This article is the last in a series on Christian nationalism supported by the Pulitzer Center.

(RNS) — “Christian nationalist” once summoned images of fiery extremists — stark racists concerned with keeping immigrants out of the United States or politicians who argued that the Ten Commandments ought to coexist in law with the Constitution. Then came Jan. 6, and suddenly the term became a culture-war acid test: One member of Congress began selling “Proud Christian Nationalist” T-shirts, while First Baptist Dallas pastor Robert Jeffress said if opposing abortion, transgender rights and illegal immigration made him a Christian nationalist, “count me in.”

For the record, sociologists Andrew Whitehead and Samuel L. Perry describe Christian nationalism as “a cultural framework that blurs distinctions between Christian identity and American identity, viewing the two as closely related and seeking to enhance and preserve their union.” But not everyone who meets the definition claims the moniker “Christian nationalist,” and some who do are only barely recognizable as traditional Christians.

Here are six loose networks of faith leaders and followers who fit some part of the definition:

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